You’re not innovative!

December 14, 2011 — 0 Comments

In ministry, it’s become the trend for young pastors and church planters to attempt to describe themselves as Creatives. I don’t necessarily think that’s a bad thing. I mean, we need to ensure that we’re faithful to the God who called us to ministry, and to the proclamation of His Word rather than our own creative ideas. But I do believe that there’s a level of creativity that is important to our calling.

Let’s face it, we proclaim a two thousand year old message. If we’re proclaiming that message in such a way as to incite bored yawns, we’re failures.

But…

What makes me completely insane is when I read or hear a pastor describe himself as a creative or innovative, and yet when I look at their “innovative” ministry, I can tell exactly which books he’s reading, and pastors he’s listening to. In some instances, I’ve seen them use the exact same graphics. In others, they’ve just grunged things up a little, added overused buzz-words like, “missional,” “authentic,” and “community.”

(image via flickr: The Infatuated)

For the sake of clarification, let’s be sure we’re defining terms the same way.

Innovation: the action or process of makimg changes in something established, esp. by introducing new methods, ideas, or products

Innovation means that you are coming up with fresh ideas.

Innovation does not mean that you’re rehashing someone else’s idea that gained them national attention.

That’s called plagiarism.

So why write this? Why would it bother me so much?

Because it used to be me.

I used to try to fit that mold because I thought that was the only way to do it. So I did what everyone else did. I cast the same vision for a church as everyone else. In fact, I did a ton of research to study what mega-churches were doing, and cast a vision for that as though it were my own idea.

Some called it pragmatism.
Some called it studied.
Some called it wisdom.
I called it innovative.

But then the best possible thing occurred. God refused to allow it to happen. My attempt to plant a church was a tremendous failure.

And God used that failure to force my reliance upon Him, to reveal Himself more through His Word, and to force me to my knees in obedience.

And when that happened, it became incredibly more important that I fulfill what God has called me to.

I’m not innovative. And, in the ministry culture that we live in, that’s original enough.

Who else is ready to speak up and admit it?

I’m not innovative!

Recently, a good friend of mine let a beloved staff person go due to a moral failure. And while he and I had discussed the exact scenario before (when both of us were relatively disconnected from the issue), when it actually happened in his ministry, it was much harder.

And, common in most cases, both sides take issue with his response. He removed this person from ministry, getting them Biblical counseling to deal with his addiction, and seeking his restoration to the church body.

The question for pastors is this, “Where do we differentiate between those to whom we show grace, and those that we draw a hard line and remove from ministry?”

Take the jump to read my thoughts.

Servant Leadership

October 13, 2011 — 0 Comments

A few years ago, I participated in a church planter assessment that required all of the candidates to participate in case studies and hypothetical situations. After each session, each participant would fill out a sheet of paper where they would write down who took the primary leadership role, who was the most help, who was the least helpful, etc.

The last box on the sheet was “Who displayed servant leadership the best?”

The problem was that there was no definition of exactly what servant leadership is.

Read my attempt to clarify and define servant leadership here

Last week, Brandon Levering posted five ways established churches should think like plants. I thought it was brilliant. Statistics show that the vast majority (some studies cite upwards of 80%) of those coming to Christ, do so in churches under 3 years old. Perhaps there’s something inherent about their status as a young church that others can learn from.

  1. Church plants clearly define their mission and keep it before them in everything they do.
  2. Church plants feel an acute sense of urgency to engage in evangelism.
  3. Church plants tend to better understand the culture they’re engaging.
  4. Church plants use a wider portion of the congregation in service.
  5. Church plants are more likely to think strategically about planting more churches.

(Read the entire post here.)

Let’s flip the title for a second though, and ask this (because it’s a healthy question to ask):

What are some things that church plants can learn from established churches?

Monday Morning Phone Calls

October 10, 2011 — 0 Comments

We’ve all heard the statistics. More pastors quit on Mondays than any other day of the week. And while it would be easy to sit here and discuss all of the reasons why, I felt it better to provide just a handy tip that has served me so well over the last year or so.

Check out the full post over at RookiePastor.com

image via flickr: doronko

Ever since our family moved from Wichita to Fort Worth, I’ve been praying for God to open the door for me to pastor a church here while attending seminary at Southwestern Baptist Theological Seminary. I’ve posted my resume where I can, kept an eye on the job boards, and prayerfully submitted my resume to several churches.

Obviously this season has tested our family, and forced us to a deeper reliance on Christ. We’ve learned (and are continually learning) to pray for our daily bread and to trust that He will provide it.

One of the most important lessons that I’m learning in this time is the difference between could and called.

Some positions could be a fit. My particular experiences could serve the congregation well, and my family could fit and love the people. Ultimately, it could work out long-term, but not if something more important is missing.

If I’m not called to that church, it won’t be a fit. If my family isn’t called to minister to the congregation, we may love them and treasure their friendship, but it just won’t work. Regardless of what could be, without being called, it won’t.

My prayer is that every church would discover the man that God has called to lead them, not just the man who could.

Few blogposts catch my eye like those that entertain this question. In ministry, some of us are granted the blessing of a job description, but far too many of us aren’t. In fact, just the other day I saw a pastor’s job description that simply read, “All pastoral duties.”

Read my entire post over at RookiePastor.com

Your First Meeting

September 29, 2011 — 0 Comments

It was one of the most surreal feelings I’ve ever had. I had sat through countless meetings before, but this one was dramatically different. I remember sitting at the table and feeling every eye looking toward me.

Read my entire post over at RookiePastor.com

James MacDonald on TD Jakes:

I do not agree that T.D. Jakes is a Modalist.
I affirm the doctrine of the Trinity as I find it in Scripture. I believe it is clearly presented but not detailed or nuanced. I believe God is very happy with His Word as given to us and does not wish to update or clarify anything that He has purposefully left opaque. Somethings are stark and immensely clear, such as the deity of Jesus Christ; others are taught but shrouded in mystery, such as the Trinity. I do not trace my beliefs to credal statements that seek clarity on things the Bible clouds with mystery. I do not require T.D. Jakes or anyone else to define the details of Trinitarianism the way that I might. His website states clearly that he believes God has existed eternally in three manifestations. I am looking forward to hearing him explain what he means by that.

First, allow me to preface these thoughts by affirming my appreciation for James MacDonald. I have benefited from his blog, his work at The Gospel Coalition, and many of the video excerpts from last year’s Elephant Room. In fact, I was grateful to have the opportunity to thank him in person at this year’s Gospel Coalition National Conference.

But with all of that said, I believe he has run off the rails on this issue.

And while I am not one positing that T.D. Jakes is the anti-Christ, there are certainly some strong points of disagreement in our theologies – not the least of which involves his understanding of the doctrine of the Trinity.

If T.D. Jakes is not a modalist, then it is crucial for his church and ministry to change the language in their statement of faith. Language matters. Words matter. Even in the specific discussion of the Trinity, a major schism in the church (between western Roman Catholicism and the eastern Christianity) occurred over the filioque (and the Son) clause.

By using “manifestation” terminology (rather than describing the personhood of God), Jakes is identifying with a group of quasi-Christians (which are, in fact, non-Christians) who deny the eternal existence of all three members of the Triune God, but rather affirm that one God has revealed himself in different modes at different times. (For example, in the Old Testament, God appears as the “Father,” throughout the Gospels, the same divine person appears as the “Son,” and from Pentecost forward, this same divine being reveals himself as the “Spirit.”

As Wayne Grudem writes:

The fatal shortcoming of modalism is the fact that it must deny the personal relationships within the Trinity that appear in so many places in Scripture (or it must affirm that these were simply an illusion and not real). Thus, it must deny three seperate persons at the baptism of Jesus, where the Father speaks from heaven and the Spirit descends on Jesus like a dove. And it must say that all those instances where Jesus is praying to the Father are an illusion or a charade. The idea of the Son or the Holy Spirit interceding for us before God the Father is lost. Finally, modalism ultimately loses the heart of the doctrine of the atonement – that is, the idea that God sent his Son as a substitutionary sacrifice, and that the Son bore the wrath of God in our place, and that the Father, representing the interests of the Trinity, saw the suffering of Christ and was satisfied (Isa. 53:11).

Because of its denial of the three distinct persons in God, [those holding to this belief] should not be considered to be evangelical, and it doubtful whether [they] should be considered genuinely Christian at all.

Systematic Theology (emphasis mine)

The great strength of movements such as The Gospel Coalition are their willingness to partner with those who may hold to a different theological nuance as their own for the sake of proclaiming Christ and His Gospel. The great danger of such movements is the discernment of knowing how far those partnerships should extend.

Though we must begin with the admission that God has not given us uniform clarity in regards to all doctrine, we must be willing to cling tightly to those which are clearly revealed and have direct Gospel implications.

I think James MacDonald is wrong in his embrace of T.D. Jakes as a fellow believer (though I hope and pray that Jakes clarifies his theological beliefs, replaces “manifestation” language with “personhood” language, outright affirms the Nicene understanding of the Trinity, and forces an apology and retraction from this blog – but I won’t hold my breath).

I think T.D. Jakes is wrong(er) in his embrace and teaching of a false theology that requires a false Jesus and a false Gospel.

As Grudem writes,

In the doctrine of the Trinity, the heart of the Christian faith is at stake.

John Piper on Self-Promotion

September 21, 2011 — 2 Comments

Or at least John Piper’s differentiation between good and God-glorifying self-promotion and bad self-promotion.

HINT: First, we must get rid of any idea that it’s about us.

HT: DB

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